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I appreciated your comments on Hebrews 7:27.
I read somewhere that in addition to what you mention about Jesus being perfect, another way in which Jesus superceded the OT High Priests was of course that, unlike the constant revolving door of High Priests who died and were then replaced by a different High Priest, Jesus is eternal. 
I'm also interested in this term "High Priest". As far as I can gather, it seems to mean the highest religious authority in the land -- the one who intercedes with God for us.
Elsewhere in Hebrews, the author of Hebrews refers to Jesus as "a high priest in the order of Melchizedek." Is it correct to assume here that the author is trying to convince this fellow Hebrews that Jesus is the greatest, ultimate religious authority? My reason for suggesting this is that in the OT, Abraham received a covenant from God that he would be the father of the people and land of Israel. As such, the Hebrew people revered him as no other. So, if Abraham recognized (and even tithed to) Mel as his high priest, then the Hebrews likewise would have revered Mel. So, in the NT, the author of Hebrews seems to be trying to convince his readers that just as they have considered Mel as their high priest, now it is time to place Jesus in that same exalted company. Am I interpreting this correctly?

The wood of vines is useless, but their fruit (grapes) is great stuff!

"You did not choose me, but I chose you and appointed you to go and bear fruit—fruit that will last. Then the Father will give you whatever you ask in my name." (John 15:16)

"8For it is by grace you have been saved, through faith—and this not from yourselves, it is the gift of God— 9not by works, so that no one can boast. 10For we are God's workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do." (Ephesians 2:8-10)

I was surprised to see the name Daniel mentioned in our reading today in Ezekiel. I didn't realize that he was already on the scene at this time. Was he in Jerusalem or in Babylon? I thought he arose to prominence only after he was exiled to Babylon. Can anyone comment on this?

Ezekiel was in Babylon. He would've known Daniel.

Something else I've noticed is that in the books of Ezra and Nehemiah, among the lists of the leaders of the Jews who returned to Jerusalem to rebuild the Temple and the city can be found these names: Daniel, Hananiah, Mishael, and Azariah. Perhaps these were all common names among the Hebrew people, and we have no way to know certainly who the men named were, but those latter three names were the proper names of the three young men who were named "Shadrach, Meshach and Abednego" in the Babylonian court. Ezra 3:12 tells us "But many of the older priests and Levites and family heads, who had seen the former temple, wept aloud when they saw the foundation of this temple being laid, while many others shouted for joy." I like to think that God rewarded Daniel and the other three for their faithful witness, by letting them be among those who returned to Jerusalem to reestablish the Temple.

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